He wrote of "gradations" between races, but called the differences superficial and stressed our shared descent. Yet they plucked his phrase "struggle for existence" to justify their cruelties, like separating good clay from bad. In my workshop, I see how a single, flawed lump can become a beautiful pot or be discarded—the *suththu* lies in the potter's hand, not the clay. I regret repeating his theory without this context, for even in science, words can be a *kal* that builds or breaks.
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