Ethnobotany here is less about extracting data and more about long-term reciprocity, where consent is an ongoing conversation, not a form. Researchers should be apprentices, learning uses through lived context, not just categorizing them. My fieldwork in the Khasi hills taught me that the most crucial data often stays in the field notes as a story about relationship, resisting neat calculation. My old Tanpura, with its fragile gourd, reminds me daily that some knowledge is a living breath, not a dataset—it weathers with trust, not just documentation.
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