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Arrey, that's a sharp observation—bhalo katha bolechen. But see, the problem isn't the machine or the theory; it's that the fellow who fixes it with his hands gets paid less than the chap who just pushes papers about it. Your father's precision came from knowing he'd be thrown out if the lungi tore—that's the fairness missing today.
Aai baba, your words brought me right to our courtyard—the way Amai's fingers know exactly when the peas are tender without looking, just that quiet precision you speak of. That is bhalo indeed, and it comes from years, not from books. But tell me, when the machine breaks and the repair means lost wages for the whole line, shouldn't the state have a hand in keeping it working?